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2026年7月18日星期六

I Ching Classmate Lunch and Shum Yat-fei's new book distribution (岑逸飛新書)

 I Ching classmates had lunch with Prof. Pang’s (彭泓基教授) on 18th Jul 2026. Prof. Pang distributed Shum Yat-fei's new book (岑逸飛新書).


The book named “Surviving in Chaotic Times: The culmination of 80 years of wisdom by Elder Shan Jin” (亂世易活──山今老人80載智慧結晶) and a seminar was held in HKCEC on 19th Jul 2026.


Prof. Pang was invited to write a foreword. 

協辦機構: 信報出版社

活動名稱: 岑逸飛亂世易學生活智慧

講  者: 鄧傳鏘、彭泓基、梁基永

講座日期: 719

講座時段: 10:30 - 11:30

室: S228 

Reference:

彭泓基教授 - https://www.master-insight.com/author/penghongji/

屈機TV (屈基論) - https://www.youtube.com/@wgtvhk/playlists

2026年7月1日星期三

I Ching Classmate’s Celebration Dinner for Hong Kong Return Anniversary

This year is the 29th anniversary of Hong Kong's return to the Motherland and the inaugural year of the National 15th Five-Year Plan. I Ching classmates invited Prof. Pang’s (彭泓基教授) and Mrs. Pang to have dinner on 1st July 2026. In the beginning, we took a group photo for memory. 

(Left: Partick Lui, Rachel, Don, Pauline, Kinsen, Prof. Pang and Mrs. Pang, Gloria, Michelle, Keith, Minda and I)

Don and I brought Kweichow Moutai (貴州茅台); Partick and Keith brought red wine. Keith's red wine is from 1997!


We enjoyed both types of Moutai together.


The Chinese birthday cakes were all very large.


We enjoyed the gathering and celebrated this special day in Hong Kong.

2026年6月13日星期六

Chinese Traditional Wisdom Management Course (中華智慧管理學) - Lecture 6

 Minda and I joined Prof. Pang’s (彭泓基教授) course named “Chinese Traditional Wisdom Management” (中華智慧管理學) and the last lecture was held on 13th Jun 2026. It was raining heavily this morning.


Before lecture, Minda and I took a photo with Ben Tsang and Andy Law (as well as 易渭東).


In the beginning, Prof. Pang introduced “Zhuangzi's wonderful articles” (莊子的精彩文章) including Autumn Waters (秋水篇) and Free & Easy Travel (逍遙遊).


Prof. Pang also recommended a book named “Fisherman and Woodcutter's Questions” (漁樵問對) to us.


It is the source of many famous statements in the Autumn Waters (秋水篇). For example, You can't talk to a frog in a well about the sea, and you can't talk to a summer insect about ice. (井蛙不可以語於海, 夏蟲不可以語於冰).


Then he explained the term “Not envious, not demanding” (不忮不求) that achieved noble character. 


And the Prof. Pang concluded that the core ideas of "Autumn Waters" (秋水篇) lies in breaking free from attachments, broadening one's horizons, and returning to the holistic nature of the Tao.


After that he explained the second article named Free & Easy Travel (逍遙遊) and its core ideas. 


Four key concepts are i) Break free from attachment to relative value; ii) Depending on something vs. depending on nothing; iii) The perfect man is selfless, the divine man is without merit, the sage is without fame and vi) The use of uselessness (无用之用). The last concept fill with wisdom. 


In the second part, Prof. Pang introduced the first chapter of Guiguzi (鬼谷子) named “Opening and closing” (捭阖). 


Finally, he mentioned “Mastering the rhythm of opening and closing, tension and relaxation, speech and silence, and conforming to the yin and yang (阴阳) aspects of human nature and the principles of things, in order to achieve the purpose of probing, guiding, controlling or transforming the situation.”


And Prof. Pang used some examples for demonstrating how to use the Strategic Maneuvering (纵横捭阖) such as how to communicate with bosses and subordinates at work.


Lastly, he concluded that the core idea is an art of "control": controlling one's own expression and emotions to control the flow of information; controlling the other party's psychology and expectations to control the development of the situation.


At the end, he introduced an article entitled "Ode to the Cold Kiln"(寒窯賦) from which we discovered that many famous and commonly used maxims originated.


The five core ideas focus on navigating the unpredictability of life by balancing external factors and internal attitudes. First, it emphasizes that timing and fortune (时机运势) play a decisive role in shaping one's destiny, while acknowledging that personal effort and talent (个人努力)—though valuable—cannot guarantee success on their own without the right opportunities. Because fate is inherently unpredictable and inconstant (命运无常), it advises individuals to remain content with their current situation (安于现状) during setbacks, maintaining an optimistic mindset while patiently waiting for the right moment. Ultimately, it guides people to align with nature (顺应自然) by understanding and living in harmony with the cyclical, natural laws of the universe.


After the last lecture, we had lunch together to celebrate.

2026年6月6日星期六

Chinese Traditional Wisdom Management Course (中華智慧管理學) - Lecture 5

Minda and I joined Prof. Pang’s (彭泓基教授) course named “Chinese Traditional Wisdom Management” (中華智慧管理學) and the fifth lecture was held on 6th Jun 2026 (Sat) that is “6666”. 


Prof. Pang introduced “A deep discussion with Doubao about Bazi (Four Pillars of Destiny) and numerology” (跟豆包深談八字命理與術數文化). 


He demonstrated human and AI debate about science and numerology. It was very interested that Doubao said it is not scientific but it agreed part of Prof. Pang view during the discussion.


After that he introduced one of famous articles from Zhuangzi (莊子) about a dialogue between Confucius and a Fisherman. 


That fisherman is wiser and he explained different concerns from different level/type of people.


The fisherman told Confucius to change Eight Evil Behaviors and Four Disasters, otherwise he would not be able to reach the “Tao”.


After that he concluded “The Way is not lightly transmitted, the Dharma is not cheaply sold; it is received by those with affinity. (道不轻传, 法不贱卖, 有缘者得之.)”


The second part of lecture is to discuss “Differences and similarities between Confucian and Daoist ideas of "preserving truth"(守真)”.


And the Prof. Pang used the story of Qu Yuan (屈原) as an example to compare the reactions of Confucianism and Taoism in the same situation.


Finally, he compared the core idea in different dimensions among the Zhouyi (周易), Tao Te Ching (道德經) and the Zhuangzi (莊子). 


Prof. Pang concluded that “The Zhouyi (周易) is rational and extroverted, providing a structural framework that inspires ceaseless active self-improvement. The Daodejing (道德經) is profound and introverted, revealing inner cosmic wisdom that guides us to live with humility, flow like water, and practice timely retreat. And the Zhuangzi (莊子) is poetic and transcendent, offering a liberating outlet for the human soul to wander freely and commune with the spirit of nature.”


The last part was Guiguzi (鬼谷子) “A Legendary Master of Strategic Maneuvering (纵横捭阖)”. 


This topic will be discussed in the next course. He briefed some background of Guiguzi and introduced his famous students.


Then he mentioned what is the Strategic Maneuvering (纵横捭阖).


At the end, he introduced the top strategic principles to us.


After the lecture, we had lunch together.

2026年5月23日星期六

Chinese Traditional Wisdom Management Course (中華智慧管理學) - Lecture 4

Minda and I joined Prof. Pang’s (彭泓基教授) course named “Chinese Traditional Wisdom Management” (中華智慧管理學) and the four lecture was held on 9th May 2026. This time, Prof. Pang introduced I Ching principles, Lao Tzu and Zhuangzi (《易經》和老子、莊子).


We had breakfast with Mr. Ben Tsang before the lecture.


Master Andy Law, Mr. Ben Tsang, Minda and I took a photo for memory.


Master Andy Law, Mr. Ben Tsang, Minda and I took a photo for memory.


Firstly, Prof. Pang briefed the core idea of I Ching. It included Change I (變易), Yin and Yang (陰陽), Change rule (簡易) and Unchange I (不易).


The reasons why the I Ching is hailed as the "Source of the Great Tao" are based on source of time, idea and function. For time, it covers thousands of years. For idea, I Ching affected all old Chinese ideas. For function, it related to the astronomy and calendar.


And then he explained the important role of the I Ching in modern people that it worked as Change Handbook, using it for predication and got the life opportunities and direction.


After that Prof. Pang reviewed the overall concepts of Confucianism (儒家思想) based on I Tao (易道). 


Then he introduced the Lao Tzu's philosophy for exploring the Wisdom and Mysteries of the “Tao Te Ching” (道德經). The source and rule of “Tao” were explained and key concept related to nature.


And he mentioned the Unity of Opposites (對立統一) based on the Yin and Yang (陰陽). He concluded that the Tao follows nature's way. Through simplicity, non-action (無為), and harmony, one aligns with the universe's flow, finding balance and authentic power.


The last part was The Wisdom of Zhuangzi: The Philosophy of Life of a Taoist Cultivator (莊子的智慧:修道者的人生觀). 


Prof. Prof. Pang demonstrated how to cultivate the Inner Alchemy (修炼內丹). Understanding life based on Zhuangzi, 50 years old is a watershed moment. Before that, your life is for others; after that, your life truly belongs to yourself.


Finally, Prof. Pang quoted the chapter 38 of “Tao Te Ching” (道德經) that critiques Confucianism.




After the lecture, we had lunch together.


Luckily, I met my old HD classmate Roger in the restaurant.

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